Ernst Zündel Replies:
Rebuttal # 24
Nizkor – which supposedly means “we will remember” in Hebrew – declares these Marxist-caused atrocities to be “irrelevant”?
Probably in no other area does Nizkor reveal its callousness and its total ignorance of World War II history – why World War II was fought by Germany not just for Germany but on behalf of Western Man and on behalf of Western Man’s imperiled culture and even his existence – as much as in this smug reply. Parroted after true-blue Holocaust Promotion Lobby Pharisees – which the staffers, handlers and behind-the-scenes deep pocket financeers of yet another hired gun called “Nizkor” actually are! With their Shabbas Goy McVay fronting for them!
Tens of millions of people of all nationalities and races were murdered in the name of the Jewish ideology of Marxism in almost every country in Europe, Russia, China, even places as far away as Cuba, South Africa, Angola and Vietnam. These dead are not irrelevant – not in our book they aren’t!
These victims of Marxism have never had a “Holocaust Museum” erected to them. Spielberg and Jewish-Hollywood have not ground out hundreds of emotional tear jerkers to win sympathies for them. This one bombastic word alone – “irrelevant” – betrays the racist-ethnocentric view of Shoah Business-as-usual As if we didn’t know the truth just why the Jewish Holocaust is useful – and other Holocausts are not!
In “All These Things”, A.N. Fields wrote many years ago:
“Stalin’s every move is made under Jewish eyes.” (p 276)
Robert Wilton (as quoted in “The Rulers of Russia”, Fahey, page 15) wrote in “The Last Days of the Romanovs”:
The Jewish domination in Russia is supported by certain Russians . . . (the Jews), having wrecked and plundered Russia by appealing to the ignorance of the working folk, are now using their dupes to set up a new tyranny worse than any the world has known.”
And the Reverend Dennis Fahey in “The Rulers of Russia” on page 24:
“Should international communism ever complete its plan of bringing civilization to naught, it is conceivable that some form of world government in the hands of a few men could emerge, which would not be communism.
It would be the domination of barbarous tyrants over a world of slaves, and communism would have been used as a means to an end.”
What do these writers mean? A systematic and satanic program of World Revolution, outlined by Stalin in 1938, that current American presidents have merely re-christened and palmed off on a gullible citizenry as “the New World Order”.
That’s what. Nothing could be more relevant.
The 66 Q/A pamphlet was written prior to the collapse of the Communist states in the East of Europe; therefore, on the surface the question itself seems a bit out of place today. However, while Communist states and regimes collapsed, the ideology did not. It is alive and thriving.
There are still millions and millions of Communist adherants in the world and many in high and influential places. And not a few are in the global media or placed in strategic positions in various agencies for scheming power brokering world-wide – some even in the White House. They keep on hammering away with story after story about the so-called “Holocaust” – always assumed to be the genocidal “Holocaust” meant to finish off the Jews.
Therefore, it is profoundly relevant to illustrate just how a trumped-up “crime” – such as the “gassing of the Jews” – or the Katyn murders many Jewish writers in the East and West had blamed for decades on the Nazis – can hide real crimes of truly staggering and satanic proportions.
World War II was, quite simply, a war to stop the spread of Communism, which was properly perceived by the Third Reich leadership as having sprung from Jewish brains and paid for out of Jewish pockets. The Jewish International Banking House of Kuhn, Loeb & Company, according to well-known American Official Intelligence Service documents, financed the Bolshevik Revolution in 1917. That is well known. And that was neither the beginning nor the end.
In Hitler Germany, Communism was clearly seen for what it was – and what is now re-christened, re-packaged and re-sanitized. It was known as an atheistic system of immeasurable brutality and totality. It had been first unleashed on Western man with the French Commune in 1871-72 and in the first abortive “Russian Revolution” in 1905. It was rekindled in earnest with the Bolshevik Revolution, causing an ideological firestorm of horrid force and destruction. It is still going on.
Whole libraries could be devoted to this topic – suffice it here to give a glimpse how the so-called “Holocaust” – that is, the Great Taboo that no one dares to touch – can hide satanic schemes.
Below is an excerpt by Mark Weber, published in the Journal of Historical Review, entitled “The Jewish Role in the Bolshevik Revolution and Russia’s Early Soviet Regime: Assessing the Grim Legacy of Soviet Communism.” (Jan-Feb. 1994, Vol. 14, # 1, p.4 )
“A solid understanding of history has long been the best guide to comprehending the present and anticipating the future. Accordingly, people are most interested in historical questions during times of crisis, when the future seems most uncertain. With the collapse of Communist rule in the Soviet Union, 1989-1991, and as Russians struggle to build a new order on the ruins of the old, historical issues have become very topical. For example, many ask: How did the Bolsheviks, a small movement guided by the teachings of German-Jewish social philosopher Karl Marx, succeed in taking control of Russia and imposing a cruel and despotic regime on its people?
In recent years, Jews around the world have been voicing anxious concern over the specter of anti-Semitism in the lands of the former Soviet Union. In this new and uncertain era, we are told, suppressed feelings of hatred and rage against Jews are once again being expressed. According to one public opinion survey conducted in 1991, for example, most Russians wanted all Jews to leave the country. But precisely why is anti-Jewish sentiment so widespread among the peoples of the former Soviet Union? Why do so many Russians, Ukrainians, Lithuanians and others blame “the Jews” for so much misfortune?
A Taboo Subject
Although officially Jews have never made up more than five percent of the country’s total population, they played a highly disproportionate and probably decisive role in the infant Bolshevik regime, effectively dominating the Soviet government during its early years. Soviet historians, along with most of their colleagues in the West, for decades preferred to ignore this subject. The facts, though, cannot be denied.
With the notable exception of Lenin (Vladimir Ulyanov), most of the leading Communists who took control of Russia in 1917-20 were Jews. (Ed. note: Lenin has since been discovered by a former Soviet general, who had access to the KGB archives, in archives within archives that Lenin was a Jew also!) Leon Trotsky (Lev Bronstein) headed the Red Army and, for a time, was chief of Soviet foreign affairs. Yakov Sverdlov (Solomon) was both the Bolshevik party’s executive secretary and – as chairman of the Central Executive Committee – head of the Soviet government. Grigori Zinoviev (Radomyslsky) headed the Communist International (Comintern), the central agency for spreading revolution in foreign countries. Other prominent Jews included press commissar Karl Radek (Sobelsohn), foreign affairs commissar Maxim Litvinov (Wallach), Lev Kamenev (Rosenfeld) and Moisei Uritsky.
Lenin himself was of mostly Russian and Kalmuck ancestry, but he was also one-quarter Jewish. His maternal grandfather, Israel (Alexander) Blank, was a Ukrainian Jew who was later baptized into the Russian Orthodox Church.
A thorough-going internationalist, Lenin viewed ethnic or cultural loyalties with contempt. He had little regard for his own countrymen. “An intelligent Russian,” he once remarked, “is almost always a Jew or someone with Jewish blood in his veins.”
In the Communist seizure of power in Russia, the Jewish role was probably critical.
Two weeks prior to the Bolshevik “October Revolution” of 1917, Lenin convened a top secret meeting in St. Petersburg (Petrograd) at which the key leaders of the Bolshevik party’s Central Committee made the fateful decision to seize power in a violent takeover. Of the twelve persons who took part in this decisive gathering, there were four Russians (including Lenin), one Georgian (Stalin), one Pole (Dzerzhinsky), and six Jews.
To direct the takeover, a seven-man “Political Bureau” was chosen. It consisted of two Russians (Lenin and Bubnov), one Georgian (Stalin), and four Jews (Trotsky, Sokolnikov, Zinoviev, and Kamenev). Meanwhile, the Petersburg (Petrograd) Soviet – whose chairman was Trotsky – established an 18-member “Military Revolutionary Committee” to actually carry out the seizure of power. It included eight (or nine) Russians, one Ukrainian, one Pole, one Caucasian, and six Jews. Finally, to supervise the organization of the uprising, the Bolshevik Central Committee established a five-man “Revolutionary Military Center” as the Party’s operations command. It consisted of one Russian (Bubnov), one Georgian (Stalin), one Pole (Dzerzhinsky), and two Jews (Sverdlov and Uritsky).
Contemporary Voices of Warning
Well-informed observers, both inside and outside of Russia, took note at the time of the crucial Jewish role in Bolshevism. Winston Churchill, for one, warned in an article published in the February 8, 1920, issue of the London Illustrated Sunday Herald that Bolshevism is a “worldwide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality.” The eminent British political leader and historian went on to write:
There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistical Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate, Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd), or of Krassin or Radek – all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combatting Counter-Revolution [the Cheka] has been taken by Jews, and in some notable cases by Jewesses.”
Needless to say, the most intense passions of revenge have been excited in the breasts of the Russian people.
David R. Francis, United States ambassador in Russia, warned in a January 1918 dispatch to Washington: “The Bolshevik leaders here, most of whom are Jews and 90 percent of whom are returned exiles, care little for Russia or any other country but are internationalists and they are trying to start a worldwide social revolution.”
The Netherlands’ ambassador in Russia, Oudendyke, made much the same point a few months later: “Unless Bolshevism is nipped in the bud immediately, it is bound to spread in one form or another over Europe and the whole world as it is organized and worked by Jews who have no nationality, and whose one object is to destroy for their own ends the existing order of things.”
“The Bolshevik Revolution,” declared a leading American Jewish community paper in 1920, “was largely the product of Jewish thinking, Jewish discontent, Jewish effort to reconstruct.”
As an expression of its radically anti-nationalist character, the fledgling Soviet government issued a decree a few months after taking power that made anti-Semitism a crime in Russia. The new Communist regime thus became the first in the world to severely punish all expressions of anti-Jewish sentiment. Soviet officials apparently regarded such measures as indispensable. Based on careful observation during a lengthy stay in Russia, American-Jewish scholar Frank Golder reported in 1925 that “because so many of the Soviet leaders are Jews, anti-Semitism is gaining [in Russia], particularly in the army [and] among the old and new intelligentsia who are being crowded for positions by the sons of Israel.”
Summing up the situation at that time, Israeli historian Louis Rapoport writes:
Immediately after the [Bolshevik] Revolution, many Jews were euphoric over their high representation in the new government. Lenin’s first Politburo was dominated by men of Jewish origins
Under Lenin, Jews became involved in all aspects of the Revolution, including its dirtiest work. Despite the Communists’ vows to eradicate anti-Semitism, it spread rapidly after the Revolution – partly because of the prominence of so many Jews in the Soviet administration, as well as in the traumatic, inhuman Sovietization drives that followed. Historian Salo Baron has noted that an immensely disproportionate number of Jews joined the new Bolshevik secret police, the Cheka And many of those who fell afoul of the Cheka would be shot by Jewish investigators.
The collective leadership that emerged in Lenin’s dying days was headed by the Jew Zinoviev, a loquacious, mean-spirited, curly-haired Adonis whose vanity knew no bounds.
“Anyone who had the misfortune to fall into the hands of the Cheka,” wrote Jewish historian Leonard Schapiro, “stood a very good chance of finding himself confronted with, and possibly shot by, a Jewish investigator.” In (the) Ukraine, “Jews made up nearly 80 percent of the rank-and-file Cheka agents,” reports W. Bruce Lincoln, an American professor of Russian history. . . ”
This is merely the tip of the iceberg. The so-called “Holocaust” has hidden from the eyes of people entitled to this information that, starting as the CHEKA, the Soviet secret police was later known as the GPU, OGPU, NKVD, MVD and KGB.
All these were major agencies of terror. All teemed with Marxist, revolutionary Jews.